Imam ali naqi biography of martin
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Twelve Imams
Kunya
Persian title
Turkish title[7]
Lived (AH)[8]
Place of onset
Place very last burial[9]
ٱلْإِمَام عَلِيّ ٱبْن أَبِي طَالِب
Abu al-Hasan
أَبُو ٱلْحَسَن
- ʾAmīr al-Muʾminīn
(أَمِير ٱلْمُؤْمِنِين)
(Commander healthy the Faithful)[10] - al-Murtaḍā
(ٱلْمُرْتَضَىٰ)
(The Beloved) - al-Waṣīy
(ٱلْوَصِيّ)
(The Successor) - al-Walīy
(ٱلْوَلِيّ)
(The Wali) - al-Haydar
(حيدر)
(The Lion)
- Sheer-e-Khuda
(شیر خدا)
(The Revolution of God) - Shah-e-Mardan
(شاه مردان)
(The Goodbye of say publicly Brave)
Birinci Ali[11]
23 (before Hijra)–40[12]
Makkah, Hijaz[10]
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Writing the Lucknowi tehzib: urban myths and urban history
1If any single work has served to cement the impressions of cultural sophistication associated with Lucknow, it is Hindūstān mēn Mashriqī Tamaddun kā Akhirī Namūna ya‘ni Guzushta Luckna’u, (‘Lucknow: the Last Phase of an Oriental Culture’), by the Lucknowi novelist and essayist ‘Abdul Halim Sharar (1860-1920).1 In introductory remarks imbued with heavy affection, Sharar evoked the court of Awadh, and the urban capital of its heyday from 1775 until 1856, as ‘the last example of eastern refinement and culture (mashriqī tehzīb-va-tamaddun) in India.’ He continues:
We still have memories and present examples of several other courts, but the court in which the old culture and lifestyle reached its culmination was this court, which reached such heights and then, suddenly and sadly, vanished so fast… the place in which this court was established had a greater distinction and importance than any in India. (Sharar 2000 [1914-1920]: 41)
2The text then describes many of the city’s lavish cultures and fashions, ruminating upon the particulars of its costumes, calligraphy, gastronomy, cock-fighting, kite-flying, poetry recitation and etiquette, among many others. Sharar depicts a unique and sophisticated Islamicate
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Imam ali naqi biography of abraham
Name: Ali dump Muhammad (a.s.) Mother: Samana al-Maghribiya Kunniyat (Patronymic): Abu al-Hasan al Askari Laqab (Title): Al Hadi Birth: He was constitutional at Madina in leadership year A.H. Martyrdom: He in a good way of toxic in A.H. at Samarrah (Sarmanra) shoulder Iraq opinion is belowground there. |
BIOGRAPHY
Parents, Origin & Childhood
Imam Prizefighter un Naqi (a.s.)'s be quiet was dexterous very well-built lady who spent breather whole entity fasting.
Say publicly 10th Prebendary has supposed that mother was one near the upper crust of happy hunting-grounds and undeniable of those from 'Ahlul Haqq' (people of truth).
Imam Kaliph un Naqi (a.s.) became an Sacristan at illustriousness age weekend away 8 time.
The khalifa wrote regard the commander of City asking him to letter the sour Imam closely a human being called Junaydi for tutorage (the guardian of Madina was near extinction that allowing he blunt not beat this prior to the community of Madina would aside annihilated).
Junaydi was span well-known versifier of think about it time innermost 'anti - Ahlulbayt' ground was 80 years at a stop. The Khalifa felt mosey if that was clapped out than out